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Utopia has been achieved. Disease, hunger, poverty and war are found only in the history tapes, and applied genetics has brought a lifespan of over a century. But Hamilton Felix is bored. And he is the culmination of a star line; each of his last thirty ancestors chosen for superior genes. He is, as far as genetics can produce one, the ultimate man, yet sees no meaning in life. However, his life is about to become less boring. A secret cabal of revolutionaries plan to revolt and seize control. Knowing of Hamilton's disenchantment with the modern world, they want him to join their Glorious Revolution. Big mistake The revolutionaries are about to find out that recruiting a superman was definitely not a good idea. . . "Not only America's premier writer of speculative fiction, but the greatest writer of such fiction in the world." - Stephen King "There is no other writer whose work has exhilarated me as often and to such an extent as Heinlein." - Dean Koontz… (more)
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My favorite quotation: "An armed society is a polite society. Manners are good when one may have to back up his acts with his life." This is followed by an explanation of how dueling is good for natural selection. I love it!
This book shows its age well, with one significant exception. If you didn't know what year it was written in, you would not be able to guess within about 50 years. The significant exception is the treatment of women, who are allowed to be brilliant and have meaningful careers, and even be part of the highest level of policy makers-- but who nevertheless play a decidedly subsidiary role to the men whom the book is about. In this respect the book remains firmly rooted in the first half of the twentieth century.
I originally read this novel because it contains, David Brin said in an essay on gun control, Heinlein’s famous remark, “An armed society is a polite society.” I expected an extended rumination on the viability of a society which
What this book really is the most extreme of Heinlein’s preoccupation with genetic influences on human behavior and his desire – as Charles Brown put it – to reconcile morals and religion. One of Heinlein’s political concerns – the nature and preservation of liberty – is also on display here with the idea of an armed citizenry, but this novel is a better exemplar of a rationalistic school of sf stories from the 40s and 30s pulps – especially Astounding – that featured societies centrally planned – either politically or economically or both. (In the most famous example – Isaac Asimov’s Foundation Trilogy – the society’s future is planned.).
It seems to be a rather socialistic society, at least from the standpoint of government doles, a central planning organization (whose pretensions to complete knowledge, albeit aided by computers, would have F.A. Hayek smirking), diversion of money to projects that produce nothing and a scene featuring a man from the twentieth century who remarks the world is not run on Adam Smith’s principles. I can’t help thinking that this book was written at a time when Heinlein was somewhat enamored of communism.. Also, the society of his The Moon is a Harsh Mistress is noticeably more libertarian. It is also a society which concerns itself with state run eugenics. (Not in a coercive sense, though one genetic planner wishes she could force hero Hamilton Felix to reproduce.) Parents consciously try to genetically improve their children.
While the biological science and genetic manipulation technology have obviously dated, I’m not sure that some of Heinlein’s points on genetics – that some traits are the result of a complex of genes and some traits not easily linked to genetic influence – are invalid though, of course, he optimistically postulates being able to pin down genetic influences on math ability, for instance. Others receive large payments to be “control naturals” and take their chances with physical ailments genetically weeded out. The main thrust of all this is the betterment of the human race because, as Heinlein says, good times for the individual are not good times for the genetic hardiness of the race since natural selection pressure is functioning. Therefore, artificial selection must replace it. There is a brief description of the First Genetic Wars and the Second Genetic War where the “Empire of the Great Khans” produced genetically superior soldiers under a hive-like totalitarian state. They failed due to overspecialization.
Much of the story is taken up by a revolt of malcontents who wish to impose a coercive eugenics on society. They fail because they simply don’t have the intelligence to succeed and are motivated by fantasies which ignore the complexity of running this rather utopian state. In effect, they haven’t been bred for it like characters Claude Mordan and Monroe Alpha-Clifford (genetics and economic planners respectively). (I think this novel gets an unfair rap for allegedly stating that no revolution, in Darwinian terms, deserves to succeed that doesn’t succeed. I don’t see that as being stated.). Even more of the book is concerned with Hamilton’s existential crises as he wonders what the purpose of life is, what the point of humanity’s survival is, and why science concerns itself with only the how and not the why of existence. Pretty big – and, at least initially to Claude Mordan, unanswerable questions Mordan’s wife goes so far as to say only a psychopathic personality would dwell on them. But have no fear, science and rational planning comes up with the answer. Through the culmination of Mordan’s plan to marry Felix to his fifth cousin and advance the genetic “star line”, Felix learns that the purpose of life is to pass on a legacy physical and genetic, to help the race survive, and gain knowledge. One character embarks on a project to model, with mathematics and instrumentality – a “Grand Eidouranium – the entire universe to answer questions like the distribution of life. He marries his cousin and has kids.
It’s in this last respect that, to my mind, the novel becomes absurd in its faith not only in rational social planning but the power of science to answer every question – for Felix helps turn the resources of society loose on getting questions on the nature of telepathy and survival after death. Science, in this novel, can provide the answers to everything and plan and model everything. This may be one of the most extreme expressions of that trend in sf at the time.
Still, it was an interesting read. Stylistically, this story lacks the slickly inserted explication of Heinlein’s later works through there are plenty of lectures by characters. Heinlein’s characteristically dazzling and strange dialogue only shows up between Felix and his wife here.
It is a very early work so I forgive him. We all have to start somewhere.
Citizens go about armed, duels to the death are frequent, and politeness is the order of the
As usual with Heinlein, there are issues with his characters treatment of women. Both main female characters are threatened with bodily harm upon first meeting the males they will eventually end up with, one being subdued physically and first forced and then guilted into kissing the main character.
An interesting foray into social psychology and government disguised as science fiction, with a rather abrupt ending, just when it seemed something interesting might happen.
Despite this alleged Utopia,
Refusing to be easily dissuaded, Claude steers the attractive and willful Longcourt Phyllis in Felix’s direction, but while Felix slowly warms up to her, he comes into contact with a dangerous revolutionary known as McFee Norbert who is gathering forces to overthrow the government and institute their own version of a perfect world.
Despite Claude’s objections, Felix infiltrates the group, but can he and Claude stop the revolution when the rebels send forces to invade the Central Clinic?
A master storyteller, Heinlein does a deft job of revealing this new world as the plot develops, although the story is occasionally stifled by several pages—and an entire third chapter—of purely scientific (or pseudo-scientific) discourse in the form of dense info-dumping. This is something that would never make it past a contemporary editor, of course, but as an avid reader of golden age SF novels, I’m accustomed to it. At that time, it was fairly common in the genre. Modern readers might also stumble over Heinlein’s occasional use of what would now be considered archaic grammar, but, in such cases, meaning can easily be derived from context.
Published in 1948, Beyond this Horizon is one of Heinlein’s earliest novels and offers a glimpse into the imaginative and prescient mind of one SF’s legendary visionaries.
He originally published it under a pseudonym - I can see why!
This one was strange. It
On the pro side, there were some great one liners. On the con side, there were some long passages of the science of genes, dna, recessive traits etc... where it felt like I was reading a text book for biology class.
So I would recommend this one to die-hard Heinlein fans.
Mind reading, for example.
Heinlein was a creative and imaginative writer, and he has
In this book, though, other than "an armed society is a polite society," there is not much of real value.
However, it IS Heinlein, so is worth reading at least once.
Of course, if it were published for the first time today, it would probably be as a romance.
Beyond this Horizon is one of Heinlein's earlier,
As is the case with any Heinlein, there is certainly misogyny, an unfortunate seeming fondness for both libertarianism and fascism (somehow), and in this case some definite hints of racism/elitism/classism.
However, due to being an early work, I think this and several other works give us what may be hints that Heinlein perhaps did not agree as wholeheartedly with some of those distasteful ideas we believe due to his mouthpiece characters espousing them. Maybe even that, in some way, he's 'devil advocate'-ing these ideas and philosophy.
A good example of this is the oft-(partially)quoted by the NRA passage about a polite society being an armed society. Besides the issues with it only being a fragment of a quote, and lacking context, there are certainly contradictions presented here. From everything he wrote, we see Heinlein viewing being armed, and even personal violence, as perhaps fitting with interpretation of the quote presented by gun advocates. However, the individual making that statement in this very book insists he prefers to go unarmed, and that sort of personal violence should be considered crass and distasteful, that we would better off if no one was armed.
There are similar contradictions in his famously negative view of socialism and pro-capitalist/libertarian stance. While as usual characters may denigrate socialism vocally here, we also see that this post-scarcity utopian society only continues to function as a 'capitalist' one because annually wealth is redistributed among the population based on complex computations, and that the government is continually looking for projects that benefit and enrich society as a whole to throw money at, since 'production' is largely unnecessary. These are very socialist ideas, and presented in a very positive light...but are somehow still framed as being capitalist?
If for no other reason than looking at these contradictions that either indicate Heinlein is still working out his ideas, or had been playing devil's advocate all those years in some kind of grand jest, this is definitely worth reading.