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From bestselling author Michael Shermer, an investigation of the evolution of morality that is "a paragon of popularized science and philosophy" The Sun (Baltimore) A century and a half after Darwin first proposed an "evolutionary ethics," science has begun to tackle the roots of morality. Just as evolutionary biologists study why we are hungry (to motivate us to eat) or why sex is enjoyable (to motivate us to procreate), they are now searching for the very nature of humanity. InThe Science of Good and Evil, science historian Michael Shermer explores how humans evolved from social primates to moral primates; how and why morality motivates the human animal; and how the foundation of moral principles can be built upon empirical evidence. Along the way he explains the implications of scientific findings for fate and free will, the existence of pure good and pure evil, and the development of early moral sentiments among the first humans. As he closes the divide between science and morality, Shermer draws on stories from the Yanamamö, infamously known as the "fierce people" of the tropical rain forest, to the Stanford studies on jailers' behavior in prisons.The Science of Good and Evil is ultimately a profound look at the moral animal, belief, and the scientific pursuit of truth.… (more)
User reviews
What can Shermer add to the huge pile of debate and polemic already out there on this topic? Rational inquiry based upon evidence. This makes his contribution very different to most. Evolutionary theory, morality and
Next he examines the religious claims on this topic and develops "provisional ethics" as a rational alternative to blind faith and obedience.
If only more folks would prefer thinking about morality rather than judging others based on the morality they think has been dictated to them, then I think the world would be a far better place.
So go and read this, and then think about it.
First off, despite the title, this isn’t really a book about science; it’s about philosophy, specifically ethics, and more
Well, for one thing there’s very little scientific rigor in any of this stuff. I personally think evolutionary psychology is the most powerful tool ever devised for explaining human behavior, but while it looks good on paper it’s practically impossible to actually do any scientifically controlled studies on humans in support of the theory. The book is full of the sort of things that Stephen Gould dismissed correctly as “just so stories”; plausible accounts of how altruism and various other virtues could have arisen among Homo erectus without the slightest way of proving or disproving that this is what happened. Shermer also adopts the popular but entirely unsupported (and, in fact, entirely unDarwinian) belief that the “human race” is “improving” through natural selection - first we were “nice” to our kin, then to our tribe, then to our nation, and finally to our planet. Right.
Although Shermer isn’t as blunt in his rejection of religious belief as, say, Richard Dawkins, the tolerance he advocates for everybody else isn’t in evidence. There’s the usual characterization of Christians as abortion-clinic bombing yahoos, there’s a couple of quotes from Hitler in favor of religion, and there’s a particularly aggravating attempt to show that religious people are no more moral than atheists. The reason this gripes me so much is that it’s a common Creationist tactic to take some ancient work by a scientist - Louis Agassiz or George Macready Price, say - and cite it as if it were current science. Well, the first two studies Shermer mentions in his comments on religious morality were done in 1934 and 1950, and Shermer quotes them as if the discussion ended right there.
This isn’t science, it’s a polemic. A very mild and tolerant and generally agreeable one, true, but if you’re interested in this sort of thing you’re much better off with Dawkins or Pinker. Not recommended.
Carefully laying out the evidence for bio-cultural evolution, Shermer presents a "science of provisional ethics" which he applies to specific