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In what are billed as "culture wars," people on the political right and the political left cite Jesus as endorsing their views. Wills argues that Jesus subscribed to no political program--He was far more radical than that. It is only by dodges and evasions that people misrepresent what Jesus plainly had to say against power, the wealthy, and religion itself. Jesus came from the working class, and he spoke to and for that class. This book will challenge the assumptions of almost everyone who brings religion into politics--"Christian socialists" as well as biblical theocrats. But Wills is just as critical of those who would make Jesus a mere ethical teacher, ignoring or playing down his divinity--Jesus without the Resurrection is simply not the Jesus of the gospels. He argues that this does not make people embrace an otherworldliness that ignores the poor or the problems of our time.--From publisher description.… (more)
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Wills offers some thought provoking analysis of what the Gospels really have to say about Jesus. His is an anti-establishment view. He claims that religion killed Jesus, that Jesus was opposed to religion as it existed in his day and that he "did not found a church."
Don't read this book if you don't want to question your preconceptions.
As in “Lincoln at Gettysburg” and “Nixon Agonistes” (my two favorite Wills books) the author looks at a familiar set of facts and draws startling insights. In this book I was fascinated by
Like Jesus, Wills subscribes to no later day political as he explores the meaning of the “resign of heaven” promised by God’s son. Like Jesus, he speaks plainly and bluntly about power, wealth and even religion itself.
Able to be read in a single sitting, “What Jesus Meant” is sure to spark a personal internal debate over your understand of Jesus and the Scriptures. Finish it and you will join me in thanking Wills for enhancing your understanding of religion’s role in our society today.
Going back to the earliest sources--the Gospels themselves, and indeed that which precedes the gospels, the letters of Paul (as well as early Church writings)--Wills comes up with much to criticize in the contemporary practice of Christianity. The Jesus Wills sees in the gospels is one who, if he appeared today, would probably be crucified again for the way he would confront the forces of wealth, hierarchy, violence, and privilege--including those in the dominant religious establishment--but make no mistake: in all this Wills is unerringly orthodox in his theology. He says from the start that his book is a devotional work. He believes in divinity of Christ. He believes in the Trinitarian mystery. He believes in the Resurrection. But that's all-the-more why understanding what Jesus truly meant matters.
In the end, as fits a devotional work, I found the book inspirational. Especially so because, chasing to make the book a Christology, Wills decides to take on such questions as, "Why must Jesus have been crucified?" The doctrine that has had a stranglehold on much Christian understanding over the centuries is that of "substitutionary atonement," i.e. that Jesus had to die an awful death due to the demands of a God that someone had to suffer as a ransom for all the world's sin. Keeping his feet planted in biblical sources, Wills finds scant support for this argument, and offers an alternative meaning that truly does elevate God as One who embodies love rather than bloodthirsty retribution.
All in all, I would call this a great little Christological primer.